Arwad Island Syria
Syria, travel

Arwad Island

Leaving the Syrian coast the boat bounces over the waves to the island of Arwad. Despite the relentless heat, the dust in the creases of my elbows and my queasy stomach, I find myself riding high on a crest of previously unknown happiness. Feeling the salt spray on the back of my hand I am certain that this is bliss; a moment of pure, effortless joy.

boats Arwad Syria

Arwad is tiny, a labyrinth of alleys hemmed by whitewashed walls. I meet some children who take me to their home. Their father shows me carved stone features in their kitchen; reminiscent of medieval churches, perhaps the family’s ancestors had reused some abandoned ecclesiastical masonry.

In the main room, three aunts sit on a couch in their nightdresses, enjoying a water pipe. We share smiles and nods and cups of sweet, black coffee. I curse my lack of Arabic.

Arwad Island Syria

Through the window the Mediterranean holds a mirror to the sky and star-like sun glints glisten on the water. The island seems surrounded by ships plying their wares on this inland sea as they have done since the Phoenicians opened the trade routes to the west centuries ago. At this moment, in those kind women’s house, it seems that everything was exactly as it should be.

But the briny breeze softly beckons me on.

I wander down to the shore and watch the boat builders near the old Phoenician stone wall. A group of men are dancing to a boy beating a rhythm on a broken bucket base, their bodies arching and rolling like the waves. Nearby several hulks of wooden ships are being scraped down.

Phoenician Wall Arwad Island Syria

I move on to the Arab fort where centuries ago, guards-on-duty scanned the sea for Crusader ships. Far from the heat and clamour of the island, a bench among the hibiscus and oleander in tall terracotta pots invites me over.

I sit in that tranquil courtyard with closed eyes, utterly content.

Fort Arrow Slit Arwad Syria
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compound Tell Ahmar
Syria, travel

I am brushing my teeth at the compound wall and I am blissfully happy

The mud brick walls of the compound emit a faint heat through the soft mellow warmth of the evening. I lean my hand on the wall’s rough surface and watch the lights of the tractor in the field below moving between rows of corn.

Beyond the fields lies the Euphrates River; the jebels on the other side are silhouetted against the remaining pale glow of the sun. I spit minty foam into the rubbish which cascades down the tell outside our compound; the heat has bleached it clear of its odour. Dust fills my nostrils instead.

We came to Tell Ahmar this morning in a yellow servees taxi. We trundled through the streets of Aleppo, passing road side fresh fruit and vegetable stalls and fruit set out to dry on vast stretches of fabric and tarpaulin. Apartment buildings in dusty outer suburbs gave way to farmland, dotted with olive and orange trees. The plastered houses looked cool and clean.

The arable land became dryer and dustier and corn and cotton replaced fruit trees and mud brick ‘beehive’ villages appeared. Farmers, young men and old men in gallabiyahs, their wives and daughters in bright patterned dresses and scarves, dots of colour on the landscape.

Then suddenly we were in the desert, a pale, pebbly, flat land stretches to the horizon. Small boys encouraged flocks of fat-tailed sheep onwards in search of elusive grassy snacks. 

It seems inhabited, uninhabitable, but Bedouin men appeared on the roadside as if from nowhere, dressed in white gallabiyahs, red head scarves and suit coats. They alight from buses and head straight into the desert.

On the far distant horizon, the low range of hills grew closer. We passed between them and suddenly the river is there, the Euphrates, wide and dark. We crossed the bridge guarded on each side by bored young men sitting on mattress-less beds with guns slung over their shoulders.

compound Tell Ahmar Euphrates


We drove up a little way up the valley, green with corn and cotton. Men waved to us from their tractors. Others looked up from their work and smile.

The taxi turned off the main road onto the unmade track leading through the village to our compound. We peeled ourselves from the taxi’s upholstery and stretched our cramped legs. Small children chased us to but stop at the gate or seated themselves on the boat lying just inside, watching us with shrieks of laughter, these strange foreign people.

For we are strange; the circus has indeed come to town. 

Men’s voices shout their goodnights and a motorcycle fires up. The generator thuds, the cow tethered next to our compound moos in a rather desperate sort of way; the donkeys bray their replies. A man climbs onto the roof of his mud brick house and adjusts the TV antenna. Voices murmur around the compound as my colleagues prepare for sleep. The stars stretch over the valley.

It seems surreal to me that people have lived here for such an incomprehensibly long time.   

The cow falls silent, the tractor is heading home.  I rinse my mouth and head back to my room.

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China, travel

Salsa, Chinese-Style

Even before I’d heard of the Eurovision Song Contest I’d hold its dance equivalent in my bedroom before tea on Sunday afternoons.  Dressing my nine year old self in a weird combination of clothes, “Maria from Italy” or “Tatiana representing Russia” would prance around the room performing what I imagined was the national dance of those countries until my mother called me for boiled eggs and toast.  Since then I’ve been fascinated by the cultural dances of the world, so it was inevitable that I would take salsa dance classes while living in Huhehaote, capital city of Inner Mongolia, China.

It took a while to find the Love Sport Gym, located as it is among the food court of the Hailiang Shopping Plaza.  Perhaps they hope to attract guilty over-indulgers.  Finally I found it, lodged between the noodle soup place and a posh restaurant serving brown slimy things from the sea.  Tiger Wang, the sales manager, was most helpful and before I knew it I had parted with several thousand yuan for sixteen months membership of the smartest sports club in town.  The dance class schedule was exciting; belly dance on Tuesdays and Thursdays, Latin on Saturdays and best of all, Mongolian on Sunday afternoons. 

Now, I don’t want to give the impression that I’m any good at dance, just because I’ve attempted various stylizations such as flamenco, salsa, Greek circle dancing and a little bollywood (I’ve also learned basic Arabic drumming).  I just enjoy the rhythms and the movements and the insight gained into that culture.    I don’t relish going to the gym but taking a dance class after a boring workout gives me the impetus I need.  It’s a good way to make new friends too, even if we’re still on smiling and nodding terms.  I can also count to eight in Chinese. 

For Chinese people, taking a dance class is all about exercise and discipline.  Classes for the interested amateur are serious business.  Learning the steps and performing them correctly is the goal, any actual fun had in the process is secondary.  The Latin dance class is a good example.  Our teacher is a tall, lean woman in a short black skirt and grey leggings and an animal print top.  She stares belligerently at us, lecturing us and stopping the music at each error for further correction.  The students stand in military rows.  There are no men and absolutely no partnering up.  We learn two steps in the whole hour. 

It is not fun. 

Not speaking Chinese, I leave each class with a cricked neck from straining to see the teacher.  I am always two beats behind.  With the exception of a couple of other ’40-something’ ladies, most students are flexible young girls in their twenties.  ‘Tatiana from Russia’ is nowhere to be seen as I strive to keep upper body stiff, my legs straight and my wide western hips under control in a very stiff, rather forced form of Latin dance. 

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I asked a friend to help me speak to the teacher after the class.  ‘So, where do people go in Huhehaote to dance salsa socially?  I mean, for fun?  You know, practice the steps we have learned?’ 

A lengthy and heated conversation takes place between the teacher and my interpreter who finally turns to me and says, ‘There isn’t’. 

‘But what did she actually say?’   

‘There is nowhere you can go.  Well, maybe there are some dance halls but these are for people of…bad reputation…it could be dangerous for you…’ 

‘I don’t mind!  I don’t want to talk to them.  I just want to dance with them!’ 

It was hopeless.  People in Huhehaote do not dance for pleasure. 

On a trip to the city of Guangzhou in southern Guangdong province I spent a morning walking the shady boulevards of Yue Xiu Park.  Turning a corner, Latin rhythms drew me up the hill.  My heart skipped a beat.  Salsa!  A group of ladies (and some gentlemen) were dancing together and taking it very seriously. Faces expressed concentration, limbs moved with precision; there was little eye contact between the dancers. This was not dancing from the heart, it was dancing for the heart, like aerobics. Like so many things in China this activity was for self-improvement, keep-fit for the elderly.  

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Nonetheless I joined a congo line doing the rabbit dance, the simple repetitive steps mimicking the catchy tune. It was fun. We laughed at the silly dance, even if it wasn’t salsa.

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Syria, travel

Halima and the Embroidery

It’s time for tea at the Ahmeds’.

All is quiet in the Tell Ahmar excavation compound; the others are sleeping or reading.  It is three in the afternoon and the dust-filled heat of the day envelops me.  The air is heavy and dry, oppressing everything, even sound. For a moment I don’t hear the generators hammering nor the donkeys braying in their rather desparate way.  I hesitate in the heat, tempted to retreat to the cooler darkness of my mud-brick room.

At least the Ahmeds don’t live far, just a few minutes away, slightly further up the tell, where people have lived for millennia, creating an artificial hill. Their compound is well-cared for, swept daily. Coloured flowers add brightness to the otherwise drab mud-coloured buildings. 

The door is open and I tap gently, peering inside.  Yusef and his brother Ismael are sleeping on the floor. I hover uncertainly and am just about the sneak away when Ismael shifts and opens his eyes. 

‘Er…’ I begin.

Ismael scrambles to his feet, shaking Yusef awake and calling his sisters.

‘Sorry...’ I try again. ‘I thought Yusef said I should come for tea.  I’ll come another time’.

‘No, no, Vicki.  Tfaddali, come in.  Mona!  Vicki hown! Chai!’

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I step into the cool interior of the Ahmed’s reception room.  The mud brick walls are plastered and the lower half painted in cool mint green.  Leaving my shoes at the door I walk gratefully over the plastic woven mat and sink down on the strip of carpet which lines the walls, leaning on the hard cylindrical cushions in green, red and gold. 


Ismael and Yusef are washing their faces.  The twenty litre plastic container with a tap is filled each day from the stream which runs past the mosque.  The water is cold and clean, from deep underground.  Touch wood, I have not yet been ill from drinking tea in the village.

‘Keef halik, Vicki?  How are you?’ Yusef turns to me, water pouring off his face.

‘Al hamdu l’illah, well thank you’, I reply.  ‘And you?’

‘We are all well, and even better for having you in our home, welcome! Ahlan wa sahlan!’

‘Sorry to wake you up’.

‘No problem’. 

I smile at the phrase. 

Mona comes in holding a kettle and tiny glasses.  She is followed by Dina and Fatima with plates of biscuits and tiny, hard green fruits and a dish of salt.  The refreshments are set down on the floor and the girls leave.

‘Oh stay!’ I call out, glancing at the boys. 

They nod and gesture for the sisters to come and sit down with them.  Amina and Hoda, the littlest ones come tumbling in, followed by Mahmoud, the third brother.

‘What beautiful sisters you have, Yusef!’

‘Yes, they are our five stars!’ The girls giggle.  We smile and nod at each other.  They whisper behind their hands; their eyes never leaving my face.

I glance around the room.  Niches in the walls contain a small pile of books or some clothes. Windows are few and small and square.  Black and white photos of solemn young men, a calendar and a poster showing an Alpine scene adorn the walls. 

‘Ehhhh!’

An older woman with a cheerful face enters the room emitting a torrent of Arabic.

Clumsily I leap to my feet and clasp her hand.  Halima Ahmed shakes it vigorously, then she pulls me into a bear hug and kisses me firmly on both cheeks.  She waves for me to sit down again, the stream of words and warm smile filling the room. The little girls crawl contentedly onto their mother. Fresh tea is poured.  Then I utter the fateful words.

‘Who made the embroidery?’

With Yusef as translator, Halima explains that she made the embroidery when she was very young, a new bride pregnant with her first child, Dina. Before I realize, it is taken down and pushed into my hands. 

The white cotton is cool and smells musty. The words ‘In the name of Allah, the Most Gracious, the Most Merciful’ is embroidered in tiny grey stitches.  I hold it before me.  It is a wreath of flowers, with another floral design at the centre.  The flowers are odd, crablike, with robotic stems.  The colours are even more peculiar; fluorescent orange and blue with dull greys and greens. 

I tell her how lovely it is and hold it up so that they can replace it on the wall. Halima insists I take it. I protest but Halima refuses to take it back.

Before my third season at Tell Ahmar I consulted a Muslim friend.  Could the cross-stitch be returned?  I treasured it, but felt that its rightful place was on the wall of the Ahmed family reception room. 


He advised me against trying to return it.  It was given to me because Halima wanted me to have it.  It would appear a rejection of her gift to attempt to return it.  I took a photo of the embroidery instead and took that with me.   Halima was delighted and laughed when she saw the photo.  As my friend had predicted, she insisted that the cross-stitch was mine. 

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